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Wednesday 10th of March 2010

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Nyame Sherab Gyaltsen PDF Print E-mail
Nyame Sherab Gyaltsen (mNyan-med shes-rab rgyal-mtshan; 1356-1415) was a native of Gyalrong, Tibet and one of most important Bon masters. He founded Menri (sMan-ri) Monastery in southern Tibet in 1405 AD. As the first Abbot of Menri, he worked hard to perfect the tenets of monastic law and ritual still followed by Bön monasteries of today. The original Menri was destroyed in conflict in 1959, but the Menri lineage is carried on today at the Menri Monastery in northern India. This monastery is the seat of all Bon religion and is headed by His Holiness Lungtok Tenpai Nyima, the current lineage holder and 33rd Abbot of Menri.

Nyame Sherab Gyaltsen is dressed in abbot robes. His hands are in the mudra of Yungdrung Bon teaching. On his right arm is a lotus flower symbolizing the purity of the teaching with a sword rising from its center symbolizing the cutting away of ignorance and impurities. On his left arm is a lotus flower supporting a sacred Bon text.
 
King Ligmincha PDF Print E-mail
King Ligmincha was the last Bon monarch of the ancient land of Zhang Zhung, the cradle of Tibetan civilization. As king, Ligmincha served as both spiritual and secular head of his country. In the Zhang Zhung language ligmi (lig mi) means - existence - and cha (rkya) means - honorable - or - Lord. - When Geshe Tenzin Wangyal Rinpoche founded Ligmincha Institute in 1992, he named it after King Ligmincha in order to reflect the institute's mission to preserve for future generations the qualities, values and spiritual depth of the ancient Bon teachings. Until the seventh century, Zhang Zhung was a separate state that encompassed all of western Tibet around Mount Kailash and Lake Manasarovar. A dynasty of kings ruled over its people until the eighth century, when Zhang Zhung was annexed to Tibet after the assassination of King Ligmincha (or Ligmirya) by King Trisong Detsen of Tibet.
 
Gyerpung Nangzher Lopo PDF Print E-mail

Gyerpung Nangzher Lopo belonged to the illustrious Gurib family of Zhang Zhung, a clan that boasted several previous Bon lineage holders. He received teachings from the esteemed master Dawa Gyaltsen and became a renowned eighth-century scholar and practitioner. Through the practice of the yidam Meri he obtained great power and became royal priest to King Ligmincha of Zhang Zhung. Nangzher Lopo was the first to set in writing the Zhang Zhung Nyen Gyü (Oral Transmission of Zhang Zhung), one of the most revered series of Bön dzogchen teachings, which he himself received from his master Tapihritsa. Nangzher Lopo developed pride due to his great power and fame, and it was to help him overcome this pride that Tapihritsa, having attained the rainbow body, appeared to him in the form of a young boy. The esoteric discussions and debate that ensued between Nangzher Lopo and the young boy humbled the great master and released him from his subtle obscurations.

This thangka illustrates the moment when Nangzher Lopo achieved supreme realization and spontaneously composed a devotional prayer of invocation to his compassionate master, Tapihritsa, who manifested in the sky above him as a radiant buddha of white light.

 
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